The Christian Muslim Forum organised an important workshop at King’s College London in May 2010. The focus of the workshop was a presentation by Professor David Voas from Manchester University of his research on religious attitudes in a number of countries including Britain.  The British component derived from the British Social Attitudes Survey, Britain’s leading annual survey on public attitudes to a wide range of issues.  The most recent report was published in January 2010.  The survey included a number of questions on religion and Professor Voas analysed and interpreted the data.  Two academics, Professor Humayun Ansari, OBE, of Royal Holloway College and Professor Richard Burridge, Dean of King’s College London, and two journalists, Ruth Gledhill of The Times and Navid Akhtar of Gazelle Media, responded to Professor Voas.  An invited audience of forty contributed further comments.  The Right Reverend Richard Cheetham, Acting Bishop of Southwark and Chair of the Christian Muslim Forum, chaired the workshop.

Professor Voas described his findings as ‘uncomfortable’ but was able to say at the end of the day that something good was possible from his research.  The findings are ‘uncomfortable’ because they suggest that a significant minority of British people is specifically negative about Muslims.  This led to media headlines in The Sunday Telegraph and the Daily Mail that Professor Voas described as ‘very misleading’.  In the course of the workshop, it became very clear that the reality represented by the research is a great deal more complex than indicated by the headline, ‘Britons are suspicious towards Muslims’.  Three factors, in particular, were highlighted:

• the context of social attitudes;
• the survey methodology;
• the role of the media in transmitting research findings.

Context is immensely important and relevant in different ways – when, where, why people hold the attitudes they do.  Richard Cheetham quoted the chapter introduction, where Professor Voas writes that the wider context of the research is that ‘religion is a source of perplexity to the British… after a long history of religious turmoil and mistrust … tolerance is the great commandment of the modern age’ (p.65).  The survey findings are that 43% of the British population says they have ‘no religion’ (Table 4.1) and 62% never attend religious services (Table 4.4).  52% agree that ‘Britain is deeply divided along religious lines’ (p.76).   Attitudes to Muslims are more negative than they are to other religious groups, although nearer the attitudes expressed about ‘deeply religious’ people.  Context was relevant in the finding that lack of educational qualifications is associated with more negative attitudes and towards diversity in general.  Questions were raised as to how far ‘religion’ was a proxy for other social variables, notably ethnicity and culture, whether more detailed research would uncover locality differences and how far negative attitudes were related to disadvantage, ‘relative deprivation’ and the latent racism in British society.  The small proportion of Muslims in British society (4% in 2008) means that their views are barely represented in the survey.  The wider social and political context of attitudes is also pertinent.  This not only applies to global political issues, such as the Iraq war, but more locally.  Professor Burridge said, for example, that when he arrived at King’s in 1996, the Muslim community at King’s contained extremist elements which caused some problems whereas now, following a determined effort on his part as Dean together with the leaders of the student Islamic Society, relations in the College are excellent.

Secondly, respondents addressed the survey methodology.  The British Social Attitudes survey is a high quality survey of its kind, based largely on face to face interviews and statistically representative of the British population.  It inevitably suffers from some of the limitations associated with surveys, such as the the way questions are framed, the definitions used and the robustness of the response rate.  Professor Burridge argued that the international comparisons with the USA in the chapter could be misleading because of the different constitutional position given to religion in the two countries.

Thirdly, the general public find out about research findings through the prism of the media.   Professor Ansari pointed out that the headlines relating to Professor Voas’ research focused on the negative findings, following Professor Voas’ ‘key points’ (p.80).  But a different interpretation – and perhaps different headlines – could have focused more on the tolerance and openness uncovered by the survey.  Social research is never entirely objective, and once in the public domain, is a politically useable resource – for good and bad.  Ruth Gledhill, from The Times, identified that ‘bad news’ stories about Islam had dominated the media since the ‘Salman Rushdie affair’ and that public understanding of Islam had been distorted by the actions of a minority.   In her view, the remedy was for journalists to receive news of, and promote the good done in the name of all religions.  Navid Akhtar, from Gazelle Media, and a media adviser to the Christian Muslim Forum, argued that both economics and digital technology were weakening public service broadcasting, and that one, perhaps unanticipated consequence, was that competing ‘narratives’ of Christian-Muslim relationships were increasingly simplistic.  Professor Burridge suggested that the perceived negative attitudes uncovered in the survey were not the same as a perceived threat to social cohesion and that government policies around the prevention of terrorism were a matter of concern because of their alienating effect – a view that has perhaps not been transmitted in the media.

By the end of the day, those present felt both more sober but also more hopeful than they perhaps had during Professor Voas’ presentation.  There was greater awareness that the research could be seen in more than one light, that social attitudes are complex, and that social surveys, however good, are not ‘the last word’ on a particular subject.  The Christian Muslim Forum, for its part, will continue to encourage and stimulate ways in which Muslims and Christians in Britain can together move the issues forward positively and creatively.

Claudine McCreadie, 16 May 2010

Following the workshop, Claudine McCreadie, a volunteer with the Christian Muslim Forum, accessed these Web links and found them useful.

On Sunday 23 May 2010 a group of Muslim students from Newcastle University made their way to St Thomas’ church in the Haymarket, for a meeting and conversation with members of the congregation, under the banner of the Christian Muslim Forum. When they arrived, the congregation were enjoying a cup of coffee and some Birthday cake (Pentecost is the church’s Birthday, after all), so they joined in. Friendships were started at this point. It seemed almost a shame to call the group to order, to sit down in a circle; but the more formal session that followed was well worthwhile.

Catherine opened the proceedings with a welcome to St Thomas’ church, a 5 minute exposition of Christianity, and of her own faith. Turki then spoke for a few minutes, echoing how pleased he was to be present. The floor was then open to questions and discussion. Some quite challenging issues were raised:  “What about the Trinity?” “How do Muslims manage conflict in their community?” “What do Christians say about sex before marriage?” as well as some more light-hearted questions: What is an Archbishop? The focus on this occasion was more on Christianity than on Islam – that will be reversed at the return visit planned for October.

Daniel Edge, from the Christian Muslim Forum, chaired the proceedings, and all felt able to contribute. Once again at this point it seemed a shame to move on, but there was a substantial amount of food laid out, and it would have been wrong to waste it. So conversations continued over lunch, and the basis of a relationship forged.

The scheduled return visit is booked for Sunday 10 October. Although this date will fit well with the new academic year, those present felt it would be wrong to wait as long as October for the next stage in the process, so Daniel, Turki, and Catherine will be looking to see what can be arranged in the mean time.

The stated aims of the meeting were: to learn more about one another, to confirm our faiths’ commitment to peace and friendship, and to celebrate the continual process of engagement and dialogue that exists, as well as to have something to eat. All of these were achieved, and we are committed to continuing, and extending, the process.

Anybody is welcome to ask more about this, and if interested, please do get in touch. Two photos taken on the day can be seen in our gallery.

Other brief news items

Another one to challenge perceptions – an article written by a Muslim (Dawud Bone) on ‘Christians – A Religious Minority? Has political correctness led to the rejection of Christianity?’ Published by our friends at emel magazine and follows on from the BBC’s Easter programme – ‘Are Christians Being Persecuted?’. Some of the points touched on are raised in our ‘Christmas statement’.

Please support our ongoing work – events, training, resources, new-sharing – with a donation, or  get in touch to get more involved.

The Christian Muslim Forum is deeply saddened by the passing of Sheikh Mohammed Sayyid Tantawi, Grand Imam of Al-Azhar Mosque and Head of Al-Azhar University. We express our condolences to the people of Egypt and Muslims all over the world. His wise leadership will be missed by all who work to create a better understanding between the peoples of the world.

It was at a dinner in honour of the Sheikh in 1997 that former Archbishop Carey publicly stated, ‘It has long been my opinion that, for the sake of the health of this country in the next century and beyond, we need to find ways in which members of our two communities can meet regularly together in a more structured way than has been possible up to now.

It is because the issues facing us are so pressing that I am convinced of the need to establish a fuller bilateral dialogue between the Christians and Muslims around the country. … And here, if I may Your Excellency, I would like to enlist your support and that of those gathered here tonight.  Between us we represent a wide cross-section of leadership within our communities.  I would value the views of all my guests and your views in particular how this might best be done.’

This public appeal and the shared Christian-Muslim work that followed led to the creation of the Christian Muslim Forum.

The Archbishop of Canterbury has sent a letter of condolence to the Grand Mufti of Egypt.

Condolences from the World Council of Churches

“Indeed to God we belong and indeed to Him we return.” May he rest in peace.
Shaykh Ibrahim Mogra and Julian Bond